"The Collected Works of Spinoza provides, for the first time in English, a truly satisfactory edition of all of Spinoza's writings, with accurate and readable translations, based on the best critical editions of the original-language texts, done by a scholar who has published extensively on the philosopher's work. The elaborate editorial apparatus--including prefaces, notes, glossary, and indexes--assists the reader in understanding one of the world's most fascinating, but also most difficult, philosophers. Of particular interest is the glossary-index, which (...) provides extensive commentary on Spinoza's technical vocabulary. A milestone of scholarship more than forty-five years in the making, The Collected Works of Spinoza is an essential edition for anyone with a serious interest in Spinoza or the history of philosophy." --Inside jacket flap. (shrink)

This anthology of the work of Baruch de Spinoza (1632-1677) presents the text of Spinoza's masterwork, the Ethics, in what is now the standard translation by Edwin Curley. Also included are selections from other works by Spinoza, chosen by Curley to make the Ethics easier to understand, and a substantial introduction that gives an overview of Spinoza's life and the main themes of his philosophy. Perfect for course use, the Spinoza Reader is a practical tool (...) with which to approach one of the world's greatest but most difficult thinkers, a passionate seeker of the truth who has been viewed by some as an atheist and by others as a religious mystic. The anthology begins with the opening section of the Treatise on the Emendation of the Intellect, which has always moved readers by its description of the young Spinoza's spiritual quest, his dissatisfaction with the things people ordinarily strive for--wealth, honor, and sensual pleasure--and his hope that the pursuit of knowledge would lead him to discover the true good. The emphasis throughout these selections is on metaphysical, epistemological, and religious issues: the existence and nature of God, his relation to the world, the nature of the human mind and its relation to the body, and the theory of demonstration, axioms, and definitions. For each of these topics, the editor supplements the rigorous discussions in the Ethics with informal treatments from Spinoza's other works. (shrink)

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in (...) which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Keuze uit het werk van de Nederlandse filosoof (1632-1677).

A. THE TEXT The main importance of these two treatises lies in the insight they provide into Spinoza's conception of the relation between mathematics and certain disciplines not touched upon elsewhere in his major writings. The mathematics they involve are not the as those of the Ethics however, and the precise connection same between the geometrical order of this work and these excursions into optics and probability is by no means obvious. Add to this difficulty the knotty problems presented (...) by their editorial his tory, dating and scientific background, and it is not perhaps surprising that in spite of the fact that they provide such an excellent illustration of Spinoza's reaction to certain important developments in the history of physics and mathematics, they should not, so far, have attracted much attention. They were first published in 1687 by Levyn van Dyck (d. 1695), official printer to the town council in The Hague. Printing anything by Spinoza was not without its risks, and it is probably significant that during the same year van Dyck should also have published a lengthy and elaborate refutation of Spinozism by 1 the pious and eccentric physician ]. F. Helvetius. Spinoza's name was omitted from the title-page, possibly because the editor or publisher thought that his reputation as an atheist might prejudice the sale of the booklet, and it was not until 1860 that the Amsterdam bookseller Frederik Muller (1817-1881) identified him as its author. (shrink)

1. Bd. Tractatus theologico-politicus. Theologisch-politischer Traktat, hrsg. von Günter Gawlick und Friedrich Niewöhner.--2. Bd. Tractatus de intellectus emendatione. Ethica. Abhandlung über die Berichtigung des Verstandes. Ethik.

Definitions Axioms Prop. I. Substance is by nature prior to its modifications Prop. II. Two substances, whose attributes are different, have nothing in common Prop III. Things, which have nothing in common, cannot be one the cause of the other Prop. IV. Two or more distinct things are distinguished one from the other either by the difference of the attributes of the substance, or by the differences of their modifications Prop. V. There cannot exist in the universe two or more (...) substances having the same nature or attribute Prop. VI. One substance cannot be produced by another substance Prop. VII. Existence belongs to the nature of substance Prop. VIII. Every substance is necessarily infinite Prop. IX. The more reality or being a thing has, the greater the number of its attributes Prop. X. Each particular attribute of the one substance must be conceived through itself Prop. XI. God, or substance consisting of infinite attributes, of which each expresses eternal and infinite essentiality, necessarily exists Prop. XII. No attribute of substance can be conceived, from which it would follow that substance can be divided Prop. XIII. Substance absolutely infinite is indivisible Prop. XIV. Besides God no substance can be granted or conceived Prop. XV. Whatsoever is, is in God, and without God nothing can be, or be conceived Prop. XVI. From the necessity of the divine nature must follow an infinite number of things in infinite ways--that is, all things which fall within the sphere of infinite intellect Prop. XVII. God acts solely by the laws of his own nature and is not constrained by anyone Prop. XVIII. God is the indwelling and not the transient cause of all things Prop. XIX. God and all the attributes of God are eternal Prop. XX. The existence of God and his essence are one and the same Prop. XXI. All things, which follow from the absolute nature of any attribute of God, must always exist and be infinite, or, in other words, are eternal and infinite through the said attribute Prop.. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Axios's Essence of . . . Series takes the greatest works of practical philosophy and pares them down to their essence. Selected passages flow together to create a seamless work that will capture your interest from page one. Goethe: " [In his] Ethics ... , I found the serenity to calm my passions...." This new edition makes Spinoza's own words understandable by everyone.

'Thanks to sound methodology and fidelity to the orignal text, this will be an invaluable asset to the scholar.' Bulletin SpinozisteSpinoza's Ethics is a classic philosophy text but it is also one of the most difficult to understand. This latest text in the Oxford Philosophical Texts series includes a new, lucid translation of Ethics in which Parkinson provides a comprehensive guide to the understanding of Spinoza's work. An extensive introduction includes a short biography of Spinoza himself; the form (...) of his writing including his own particular uses of definitions; an introductory guide through the philosophy of Ethics; and a summary of the contents of Ethics itself. Further aids include a glossary of terms, notes to the text, and notes to the translation. (shrink)

Einleitung.--Hessing, S. Salve Spinoza!--Brucar, J. Spinoza und die ewigkeit der seele.--Buber, M. Spinoza und die chassidische botschaft.--Droop, F. Fünf szenen aus dem leben Spinozas.--Dubnow, S. Die gestalt.--Gebhardt, C. Der gotische Jude.--Gherasim, V. Die bedeutung der affektenlehre Spinozas.--Grunwald, M. Der lebensphilosoph Spinoza.--Hessing, S. Die glückseligkeit des freien menschen.--Klatzkin, J. Der missverstandene.--Klausner, J. Der jüdische charakter der lehre Spinozas.--Marcianu, M. Einbekenntnis.--Myslicki, I. Spinoza und das Ideal des Menschen.--Niemirower, I. Spinozaverehrung eines nichtspinozisten.--Petrovici, I. Eine Spinozahuldigung.--Rolland, R. Der lichtstrahl (...) Spinozas.--Sass, K. Spinozas Bibelkritik und Gottesbegriff.--Siegel, C. Vom grunlegenden dualismus in Spinozas system.--Sokolow, N. Der Jude Spinoza.--Zweig, A. Der schriftsteller Spinoza.--Äusserungen von: Alfred Einstein, Sigmund Freud und Jakob Wassermann. (shrink)

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in (...) which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel. (shrink)

The book includes an Index of Subjects and a detailed Index of Biblical References as well as an Introduction by Brad Gregory, which sets Spinoza squarely in ...

Written in a highly personal style, Spinoza's "Ethics" presents to readers anordered vision of the universe as a unified whole--not as a lifeless world ofinnumerable separate entities. Copyright © Libri GmbH. All rights reserved.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Vertaling met commentaar van een van de vroegste geschriften van de Nederlandse wijsgeer, tegelijk een inleiding in zijn denken.

Written in a highly personal style, Spinoza's "Ethics" presents to readers anordered vision of the universe as a unified whole--not as a lifeless world ofinnumerable separate entities. Copyright © Libri GmbH. All rights reserved.

Publié immédiatement après la mort de Spinoza, en 1677, dans les Opera posthuma, le Traité politique, resté inachevé ; est la toute dernière oeuvre composée par le philosophe. Spinoza y reprend d'un point de vue naturaliste la traditionnelle question du meilleur des régimes, et reconstruit démonstrativement les structures des Etats monarchique, aristocratique et démocratique, pour dégager leur point de stabilité. Le droit naturel, ancré dans l'ontologie de la puissance, fende une politique quantitative et formelle qui s'accomplit dans la (...) démocratie, imperium absolutum ou " régime absolu ", dans lequel la " multitude " se compte et se recompte dans une paix toujours plus durable. Le Traité politique, épuré à l'extrême, mène à son terme l'immense effort conceptuel d'unification et de naturalisation qui anime toute l'oeuvre de Spinoza. Sa profonde originalité est dans la proposition d'une démocratie sans valeurs transcendantes ni violence motrice, simple machine à fabriquer de la paix par l'estimation quantifiée des suffrages, mais en cela saurs doute indépassable dans la réalité politique comme dans les désirs de l'humanité. (shrink)

Preface gives a synopsis of Spinoza, his life, and where he was at during this time period. The book gives a huge depth into Cartesian Philosophy which is the philosophical doctrine of Rene Descartes. It also speaks of metaphysics in relation to Spinoza and Cartesian Philosophy. Baruch or Benedict de Spinoza was a Dutch philosopher of Portuguese Jewish origin. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after (...) his death. Today, he is considered one of the great rationalists of 17th-century philosophy, laying the groundwork for the 18th century Enlightenment and modern biblical criticism. By virtue of his magnum opus, the posthumous Ethics, in which he opposed Descartes' mind-body dualism, Spinoza is considered to be one of Western philosophy's most important philosophers. Philosopher and historian Georg Wilhelm Friedrich Hegel said of all modern philosophers, "You are either a Spinozist or not a philosopher at all." All of Spinoza's works were listed on the Index Librorum Prohibitorum (List of Prohibited Books) by the Roman Catholic Church. Spinoza lived quietly as a lens grinder, turning down rewards and honors throughout his life, including prestigious teaching positions, and gave his family inheritance to his sister. Spinoza's moral character and philosophical accomplishments prompted 20th century philosopher Gilles Deleuze to name him "the 'prince' of philosophers." Spinoza died at the age of 44 of a lung illness, perhaps tuberculosis or silicosis exacerbated by fine glass dust inhaled while tending to his trade. Spinoza is buried in the churchyard of the Nieuwe Kerk on Spui in The Hague. (shrink)